Dialogues Concerning Natural Religion by Hume David

Author:Hume, David [Hume, David]
Language: eng
Format: mobi, epub, pdf
Tags: Philosophy
Publisher: manybooks.net

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PART 7

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But here, continued PHILO, in examining the ancient system of the soul of the world, there strikes me, all on a sudden, a new idea, which, if just, must go near to subvert all your reasoning, and destroy even your first inferences, on which you repose such confidence. If the universe bears a greater likeness to animal bodies and to vegetables, than to the works of human art, it is more probable that its cause resembles the cause of the former than that of the latter, and its origin ought rather to be ascribed to generation or vegetation, than to reason or design. Your conclusion, even according to your own principles, is therefore lame and defective. Pray open up this argument a little further, said DEMEA, for I do not rightly apprehend it in that concise manner in which you have expressed it.

Our friend CLEANTHES, replied PHILO, as you have heard, asserts, that since no question of fact can be proved otherwise than by experience, the existence of a Deity admits not of proof from any other medium. The world, says he, resembles the works of human contrivance; therefore its cause must also resemble that of the other. Here we may remark, that the operation of one very small part of nature, to wit man, upon another very small part, to wit that inanimate matter lying within his reach, is the rule by which CLEANTHES judges of the origin of the whole; and he measures objects, so widely disproportioned, by the same individual standard. But to waive all objections drawn from this topic, I affirm, that there are other parts of the universe (besides the machines of human invention) which bear still a greater resemblance to the fabric of the world, and which, therefore, afford a better conjecture concerning the universal origin of this system. These parts are animals and vegetables. The world plainly resembles more an animal or a vegetable, than it does a watch or a knitting-loom. Its cause, therefore, it is more probable, resembles the cause of the former. The cause of the former is generation or vegetation. The cause, therefore, of the world, we may infer to be something similar or analogous to generation or vegetation.

But how is it conceivable, said DEMEA, that the world can arise from any thing similar to vegetation or generation?

Very easily, replied PHILO. In like manner as a tree sheds its seed into the neighbouring fields, and produces other trees; so the great vegetable, the world, or this planetary system, produces within itself certain seeds, which, being scattered into the surrounding chaos, vegetate into new worlds. A comet, for instance, is the seed of a world; and after it has been fully ripened, by passing from sun to sun, and star to star, it is at last tossed into the unformed elements which every where surround this universe, and immediately sprouts up into a new system.

Or if, for the sake of variety (for I see no

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